Charles LeDray's Mens Suits installation, an Artangel commission somewhat recently exhibited in London was what what actually inspired me to want to write a blog. I had thought to write it a proper review for publication in the fashion academic sphere, but as time has passed and it is with awe and admiration mainly that I think of it, I prefer to sing its praises here, and to inspire others to seek out LeDray's work. Other reviewers have also found it worthy of praise.
I went to see the piece on what was meant to be its closing day at the old Chiltern Fire Station near Baker Street. Stepping into the cavernous yet intimate room, I immediately stopped to take it in, a highly effective trick of scale, and then - whoosh - I was immersed in the wondrous realm of the miniature. The three installations of men's clothing in miniature were enrapturing. Like awkward mistakes in perspective or dollhouses you must climb stairs to peer into, the installation conjured a simultaneous feeling of unease and delight.
Closer inspection revealed a wealth of detail and immediate awareness of an artist's passionate obsession and commitment to process. The exhibition's catalog includes a number of explanatory essays on the piece, LeDray and the work's context. I hope to add to those analyses not with more of the same, but with the personal reflections it generated.
The first tableau I spent time engaging with appears as a second hand clothing store. Unique but familiar, vaguely vintage menswear crowd a circular rail and rectangular table. The clothes are arranged as they would be in a charity shop - neat yet somewhat shabby in themselves, bearing signs of wear and evoking the lives to which they have been witness. Because each garment is a scaled down replica of an actual garment from which it was cut, these pieces are like relics of an ideal form. Originals destroyed in order to make single copies.
The second vignette takes the viewer behind the scenes of what feels like the same second hand store, to its storage and work room. Here bins and crowded rails of clothing sit beside laundry bags, an iron and board and stepladder. The virtuoso skill in producing replicas in miniature becomes overwhelming as the eye travels over a hanger full of tiny leather gloves, and the rail laden with plastic and wire hangers. A few of the wire hangers even bear the standard paper dry cleaners thank you label. I didn't know at the time that LeDray was based in New york City, but the canvas bin, and dry cleaner's tags immediately caused me a wave of nostalgia and a flood of memories of rummaging through rails at the Salvation Army on 44th Street searching for the right sized trousers while costume designing on a miniscule budget.
The last installation, of a tailor's dummy, and pinwheel arrangement of neckties on a round table, didn't captivate me as much as the others. However, I was distracted because as I approached it, I was no longer alone in the space. A young father with a toddler in a pram entered the gallery and stood behind the charity shop scene. Seeing the scale of others in relation to the work re-ignited the uncanny feeling of discrepancy in scale. Even the small child would seem a giant if he chose to break free of his pushchair and enter the scenes (which I secretly hoped he would).
After taking some frantic notes, and considering breaking the rules by taking photographs, I reluctantly left the old fire station, pleased that I had decided to venture west of Liverpool Street that day, but disappointed that the show was about to close and I could not recommend it fiercely and visit it again.
Then, on a trip to Rotterdam to see the work of my tutor Judith Clark (Art into Fashion and the Bueymann von Beuningen Museum) I was rewarded with another view of Mens Suits. Following its premiere in London, the work travelled to Rotterdam and was installed just outside the Art into Fashion show.
Here in the stark modern museum, the clothes seemed to be trying a little harder to appear significant. Yet, they seemed also to be proudly on tour, challenging people to stop on their way to the gift shop or for an espresso break. And here, you could take pictures. And pictures with other spectators present.
Although the actual experience of scale inertia can only come by seeing the actual work, the pictures here do some justice in conveying the sense of uncanny quietude and wistful nostalgia that Mens Suits inspired - twice.
Showing posts with label Objects. Show all posts
Showing posts with label Objects. Show all posts
Monday, February 22, 2010
Tuesday, January 19, 2010
The Power of Juxtapostion
It's always immensely satisfying to see a thing and its representation side by side, especially if they have long been separated or have never before been in the same place. In the case of The Sacred Made Real, The National Gallery's current exhibition of Spanish painting and polychrome sculpture, the impact of 'the sacred' and 'the real' are multiplied by just this sort of pairing.
Velazquez painting of the Virgin of the Immaculate Conception, and Juan Martinez Montes sculpture of the same.
A haunting and invigorating exhibition, by way of curation and design, it generates a palpable collective energy and yet manages to seem incredibly intimate. At times it seems as though there is not a soul in the galleries save oneself and sculpted mannequins. But then, that was also a function of the exquisite lighting design.
Installation views from the exhibition
What's that? Did I change the focus of this blog already? No it's still fashion focused, and The Sacred Made Real is indeed of relevance to dress history and fashion curation. The range of garments and textiles faithfully reproduced in wood and paint by the polychrome masters are a treasure trove of costume historical information in themselves. But the exhibition's presentation of representations
of dress in both two and three dimensional form simultaneously is titillating beyond belief. In some cases the sculpted figures were designed to be dressed with real clothing, like ancient devotional dress mannequins.
Taking a closer look at the garments and textiles represented I wondered whether the real artefacts exist. Would the exhibition have been improved by the inclusion of actual textile artefacts? Perhaps not, but here we can have a look at what your virtual curator found to satisfy the urge.
The pillow which Christ's head lays in this sculpture by Gregorio Fernandez (1625-30) is embellished with blackwork embroidery, a technique which the Spanish were reknowned for in the 17th century.
Sculpture of St. Francis in Ecstasy (1663) by Pedro de Mena and The Robe of the Theotokos (presently kept in a museum in Zugdidi, Georgia). Although it is a Greek example, the shape and texture of the garment are very similar.
This mens' shirt from 17th century Spain, although not a religious garment is a rare surviving example of clothing from the period and also bears similarity of texture and fabrication to the ecclesiastical wear displayed in the exhibition.
This sculpture of St. Francis Borgia (c. 1624) by Montanes and Pacheco is an imagen de vestir, a mannequin dressed in a cassock that would have also been dress in elaborate garments for religious occasions. The painted cloth gives the semblance of soft black leather. Perhaps this piece will inspire some fashion designers, and we may see cassock coats processing down the runways before long!
For more information on the exhibition visit the National Gallery's website, where you can learn more about the works on display and view a video introduction by curator Xavier Bray.
Velazquez painting of the Virgin of the Immaculate Conception, and Juan Martinez Montes sculpture of the same.
A haunting and invigorating exhibition, by way of curation and design, it generates a palpable collective energy and yet manages to seem incredibly intimate. At times it seems as though there is not a soul in the galleries save oneself and sculpted mannequins. But then, that was also a function of the exquisite lighting design.
Installation views from the exhibition
What's that? Did I change the focus of this blog already? No it's still fashion focused, and The Sacred Made Real is indeed of relevance to dress history and fashion curation. The range of garments and textiles faithfully reproduced in wood and paint by the polychrome masters are a treasure trove of costume historical information in themselves. But the exhibition's presentation of representations
of dress in both two and three dimensional form simultaneously is titillating beyond belief. In some cases the sculpted figures were designed to be dressed with real clothing, like ancient devotional dress mannequins.
Taking a closer look at the garments and textiles represented I wondered whether the real artefacts exist. Would the exhibition have been improved by the inclusion of actual textile artefacts? Perhaps not, but here we can have a look at what your virtual curator found to satisfy the urge.
The pillow which Christ's head lays in this sculpture by Gregorio Fernandez (1625-30) is embellished with blackwork embroidery, a technique which the Spanish were reknowned for in the 17th century.
Sculpture of St. Francis in Ecstasy (1663) by Pedro de Mena and The Robe of the Theotokos (presently kept in a museum in Zugdidi, Georgia). Although it is a Greek example, the shape and texture of the garment are very similar.
This mens' shirt from 17th century Spain, although not a religious garment is a rare surviving example of clothing from the period and also bears similarity of texture and fabrication to the ecclesiastical wear displayed in the exhibition.
This sculpture of St. Francis Borgia (c. 1624) by Montanes and Pacheco is an imagen de vestir, a mannequin dressed in a cassock that would have also been dress in elaborate garments for religious occasions. The painted cloth gives the semblance of soft black leather. Perhaps this piece will inspire some fashion designers, and we may see cassock coats processing down the runways before long!
For more information on the exhibition visit the National Gallery's website, where you can learn more about the works on display and view a video introduction by curator Xavier Bray.
Labels:
Exhibitions: Art,
Museum practice,
Objects
The Allure of Decay
A few years ago, shortly after the beginning of the new year, an acquaintance surprised me by offering that his New Year's Resolution was to avoid being attracted by decay. This alarming but considered decision struck me as nearly blasphemous. How could one avoid an aesthetic affinity for ruined castles, or the whole of Venice, or the colours of rust and patina? Moreover how could I imagine resisting the allure of the exquisite decay of clothing and textiles? Threadbare cotton velvet? Discoloured table linens? Fraying beadwork? Shattered silk?
Well, to each his own. At the time, I didn't actually know what shattered silk was. In terms of costume artefacts it is synonymous with death. Once diagnosed with a case of shattered silk, a dress will never likely be exhibited, or even seen. Shattered silk: Irreversible, irreparable and yet, irresistible.
An example of shattering on a 17th century embroidery from the Liverpool Museum
Although this blog will most often celebrate the preservation and exhibition of dress and textiles, those barely surviving but still mesmerising pieces are sources of inspiration nonetheless. When the opportunity arises to feature and share images of garments afflicted by time and touch, it will be seized. Consider it a New Year's resolution.
For more information on textile conservation and the effects of shattered silk see Alexandra Palmers article 'A bomb in the collection: researching and exhibiting early 20th-century fashion' published in The Future of the 20th Century: Collecting, Interpreting and Conserving Modern Materials (2006).
Well, to each his own. At the time, I didn't actually know what shattered silk was. In terms of costume artefacts it is synonymous with death. Once diagnosed with a case of shattered silk, a dress will never likely be exhibited, or even seen. Shattered silk: Irreversible, irreparable and yet, irresistible.
An example of shattering on a 17th century embroidery from the Liverpool Museum
Although this blog will most often celebrate the preservation and exhibition of dress and textiles, those barely surviving but still mesmerising pieces are sources of inspiration nonetheless. When the opportunity arises to feature and share images of garments afflicted by time and touch, it will be seized. Consider it a New Year's resolution.
For more information on textile conservation and the effects of shattered silk see Alexandra Palmers article 'A bomb in the collection: researching and exhibiting early 20th-century fashion' published in The Future of the 20th Century: Collecting, Interpreting and Conserving Modern Materials (2006).
Labels:
Museum practice,
Objects,
Textile conservation
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